When Hitler’s troops invaded and occupied the city of Kharkov in Ukraine, my grandparents Nadia, 26, and Petro, 30, had two young children, aged 7 and 5. My mother had not yet been born. In this tense and uncertain period it was unclear whether Ukraine would ultimately be controlled by Stalin or Hitler. There was nothing to recommend one over the other, they often said. Both regimes were brutal and both targeted Ukrainians. Mid-1943 marked a turning point—the end of their lives in Ukraine and the first stage of a journey into the unknown that led to their eventual arrival in Australia in 1949 as post-war refugees. They were packed into railway goods wagons with other Ukrainians and were taken from Kharkov, where they had built their world, to Dwikozy in Poland. This was the place of their first displacement from everything that made up their history and identity—homeland, language, culture, family, community, and career. Like many other refugees my grandparents attempted to compensate for the loss of their past by trying to recover it repeatedly years later in the stories that they told.
At the heart of the national narrative in Australia is the potent and enduring story of the Australian and New Zealand soldiers—the ANZACs—who fought at Gallipoli, in Turkey, in the First World War, against impossible odds. It is a story that has taken on legendary significance. Each year, on the anniversary of the catastrophic Gallipoli conflict of 25 April 1915, there is a national holiday and Australians in ever-increasing numbers attend Anzac dawn services—conducted at memorials across the nation—to honour the dead of this and later wars. The role of the Gallipoli: The First Day website is not only to repeat and reinforce the Anzac message and make it more accessible, but also to offer a new assemblage of information utilising the 3D visual power of the digital environment.
Hung parliaments at the Federal level in Australia are very unusual. The first such political stalemate since 1910 occurred at the onset of World War II. The Federal election of 21 September 1940 was held 70 years prior to the 2010 ballot that ultimately confirmed Julia Gillard as prime minister of a minority Labor government. The Australian Dictionary of Biography tells the story of the 1940 election that led to Robert Menzies being returned as Prime Minister of a minority coalition government—followed by its downfall the next year—through the lives and careers of the key political players. These included Prime Ministers Joseph Lyons, Robert Menzies, Arthur Fadden and John Curtin, along with the two conservative Victorian Independents, Arthur Coles and Alexander Wilson, who held the balance of power in the House of Representatives.
This article considers how traditional physical memorials to war and other catastrophic events differ from online memorials in the Web 2.0 environment and it asks what the benefits and drawbacks of each may be. There has always been an awkward fit between the public statements embodied in monuments to those who died in war and the personal stories told by individuals who returned. This disjuncture serves to demonstrate that the two ways of remembering traumatic events—the collective and the individual—have traditionally been poles apart and often contradictory. Gradually, over the past two decades, with the increasing influence of critical theories that have questioned national and other dominating discourses—and also with growing interest within the field of clinical psychology in what is now labeled post-traumatic stress disorder—there has been an increasing interest in the vast underlayer of personal stories that national narratives have shut out or silenced.
Paul Arthur is Vice-Chancellor’s Professorial Research Fellow and Chair in Digital Humanities and Social Sciences, at Edith Cowan University, Western Australia. He speaks and publishes widely on major challenges and changes facing 21st-century society, from the global impacts of technology on communication, culture and identity
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