The border between intimate memory and historical revelation is explored in this wide-ranging collection, which features original contributions from leading figures in the life-writing field from Australia, Canada, Europe, the UK, and the USA.
https://www.routledge.com/Border-Crossings-Essays-in-Identity-and-Belonging-1st-Edition/Arthur-Kurvet-Kaosaar/p/book/9781138671096
Global migration is one of the defining characteristics of the twentieth and early twenty-first centuries. Migrants all over the world have left multiple traces in different countries, and this cultural heritage is of growing interest to researchers and to the migrant communities themselves. Cultural heritage institutions, however, have dwindling funds and resources to meet the demand for the heritage of immigrant communities to be protected.
In this article we propose that the key to bridging this gap is to be found in new possibilities that are opened up if resources are linked to enable digital exploration of archival records and collections. In particular, we focus on the value of building a composite and distributed resource around migrants’ life courses. If this approach is used and dispersed collections held by heritage institutions can be linked, migrant communities can have access to detailed information about their families and researchers to a wealth of data—serial and qualitative—for sophisticated and innovative research. Not only does the scattered data become more usable and manageable, it becomes more visible and coherent; patterns can be discovered that were not apparent before. We use the Dutch-Australian collaborative project “Migrant: Mobilities and Connection” as an example and case study of this life course–centered methodology and propose that this may develop into a migration heritage template for migrants worldwide.
‘Migrant Nation: Australian Culture, Society and Identity’ provides a rich understanding of the complexity of contemporary Australian society – its politics, culture and identity.
The essays in ‘Migrant Nation’ explore the gap between Australian image and experience, telling stories of individuals and groups that offer fresh insights into identity construction. In this way this collection casts light onto the hidden face Australian identity and pays respect to the experiences of a wide variety of people who have generally been excluded, neglected or simply forgotten in the long-running quest to tell a unified story of Australian culture and identity, a story that is rapidly unravelling.
Whether in terms of language, history, culture or personal circumstances, many of the subjects of these essays were foreign to the settler dream. The stories reveal their efforts to establish a sense of legitimacy and belonging outside of the dominant Australian story. Drawing upon memories, letters, interviews, documentary fragments and archives, the authors have in common a commitment to give life to neglected histories and thus to include, in an expanding and open-ended national narrative, people who were cast as strangers in the place that was their home.
Published January 2018: http://www.anthempress.com/migrant-nation
In any attempt to report on the life of another, or even one’s own life, an inescapable ethical dilemma arises that relates to entering intensely private areas of experience and presenting intimate subject matter for the world to see. How much intimate material should be revealed? For what purpose? To whose benefit? At what risk? How?
In an era when millions of people are willing to share the minutiae of their individual daily lives via social media and the private lives of the famous are exposed routinely to mass audiences, such questions loom larger than ever. With easier access to private information—by governments, hackers, marketers, and private citizens—this area has become one of global concern in the context of the fundamental human right to privacy. Critical engagement with the private and the intimate has always been a key characteristic of life-writing studies, and this field has made a noteworthy contribution to contemporary reconceptualisations of the private and the public spheres and the intricate interconnections between them.
Never before in the history of representation have there been so many available ways for art to represent and to “frame” lives. At the same time, the explosion of biographical information that social media have enabled has demonstrated dramatically the illusionist basis of the enterprise of biographical containment. The very idea of “auto/biography” has in recent years broken out of its own conventional frames to enlist genres and modes of representation that have more commonly operated in other arenas or have played supporting roles, rather than taking center stage themselves, as they do in many of the biographical works considered in this collection of essays. Whether their focus is on cartoons, photographs, installations, graphic memoirs, films, games, or narrative texts, these essays rigorously explore and unravel the notion of “framing” as it applies to presenting and displaying lives.
By any measure biography is popular today. With films, dedicated television channels, books, magazines, and multiple forms of social media disseminating biographical information online at an unprecedented rate and feeding an ever escalating interest in the lives of real people, intense public engagement with biography may be considered a defining feature of the early-twenty-first-century cultural landscape. Not coincidentally, interest in biography has soared from the mid-1990s alongside the phenomenon of mass public access to the World Wide Web, and especially since the emergence of Web 2.0 and social media in the past decade.
The online version of Volume 18 of the Australian Dictionary of Biography, which tells the life stories of hundreds of significant and celebrated Australians, will be launched tonight at The Australian National University. Featuring articles on 670 individuals with surnames from L to Z who died between 1981 and 1990, the Australian Dictionary of Biography (ADB) presents a colourful mosaic of twentieth-century Australia. Included in the ADB are explorers, farmers, criminals, ballet dancers, speedway riders, and authors and politicians such as Patrick White, Christina Stead, William McMahon and Billy Sneddon. Vice-Chancellor Professor Ian Young, who will officially launch the latest version of the online Dictionary, said that the stories and lives featured in the ADB illuminate major themes in our recent history. “A vast range of people are consulting the Australian Dictionary of Biography online – researchers, students at primary, secondary and tertiary level, genealogists, and people watching documentaries and historical dramas on TV,” he said. “Since going online in 2006, the ADB now attracts 70 million views a year.”
A life can be recovered in many ways: through retrieving, reclaiming, remembering, re-imagining, revising, restoring, recognising, re-telling or re-placing. In this special issue of Life Writing the impulse to pay respect to lost, hidden or unacknowledged lives flows through the papers, all of which are drawn from the major international conference on ‘Recovering Lives’ convened by Cassandra Pybus, Caroline Turner and Paul Arthur in 2008, and hosted by the Humanities Research Centre at the Australian National University. With sessions held at the National Museum of Australia, accompanying exhibitions, artists’ talks and film screenings, the conference aimed to break down traditional barriers between disciplines, media and ways of seeing. Historians, writers, filmmakers, anthropologists, curators, journalists, artists and activists interpreted the theme in ways that put the spotlight on people and practices that the global vision, for all its benefits, has left behind, overlooked, marginalised, or even enslaved.
The Australian Dictionary of Biography (ADB) is the premier reference resource for the study of the lives of Australians who were significant in Australian history. Its 50 year anniversary was celebrated in 2009 with a special symposium ‘Between the Past and the Future’, which brought together past employees of and contributors to this important national project. Seventeen volumes of the dictionary and one supplementary volume have been published under the Melbourne University Press imprint, with Volume 18 (covering people who died between 1981 and 1990, surnames beginning L to Z) due to appear in 2012. The editorial unit that produces the ADB has been led by General Editor Professor Melanie Nolan since 2008. In that year, the National Centre of Biography (NCB) was established at the Australian National University to extend the work of the ADB and to serve as a focus for the study of life writing in Australia, supporting the highest standards in the field, nationally and internationally.
This paper reflects on an emerging field that has no accepted name or boundaries but is described here as “digital biography.” The activities, formats, and genres associated with this field are rarely linked with life writing or traditional biographical studies. Rather, this field is seen as the domain of those concerned with digital privacy, copyright, data preservation, and identity management. Over the past decade or so, critics in various disciplines, mainly legal studies, information management, multimedia design, and IT development, as well as sociology, psychology, and marketing, have focused on the complexity of online identity. Though online identity has become such a significant focus of attention in these disciplines, few who study biography have discussed it. Indeed, as Nigel Hamilton points out, biography itself has had less attention than one might expect for a field that “has enjoyed an extraordinary renaissance in recent years”, a field that, according to Carl Rollyson, is widely recognized as “the dominant non-fiction of our age”.
Paul Arthur is Vice-Chancellor’s Professorial Research Fellow and Chair in Digital Humanities and Social Sciences, at Edith Cowan University, Western Australia. He speaks and publishes widely on major challenges and changes facing 21st-century society, from the global impacts of technology on communication, culture and identity
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